Contact Report 020

Billy Meier Translations ©Benjamin Stevens

In the progress of construction of Saalome, we are very honored to have a support&permission from Benjamin Stevens, who allow us to use&copy his English translations and other materials on http://www.billymeiertranslations.com.
在Saalome的建设过程中,我们非常荣幸地得到了Benjamin Stevens(先生)的支持,允许我们使用&拷贝他在
http://www.billymeiertranslations.com上的英译本和其它素材。

We are very respect and appreciate Benjamin Stevens’s tremendous contribution to this GREAT mission, and are very cherish his English translations, which should be well preserved!.
我们非常尊重和感激Benjamin Stevens(先生)在这一伟大【任务/使命】中所做出的巨大贡献,并十分珍视他的英译本,且这些英译本应该得到很好的保留!

There is no doubt that these English translations are FOOTSTONE of FIGU English information, precisely from which the updating work of English translations, which can now be found on FOM (http://www.futureofmankind.co.uk), can carry out at a very high starting level, and this should be thanks to the great efforts of Benjamin Stevens and other excellent English translators.
毫无疑问,这些英译本是FIGU英文资讯的基石,正是源于它们,英文世界里的译文更新工作才能在一个很高的起点上开展,这应该感谢Benjamin Stevens和其他优秀的英文译者的伟大付出。

Thanks to Benjamin Stevens!
感谢Benjamin Stevens!

Thanks to all those who involved in this GREAT mission!
感谢所有参与到这一伟大【任务/使命】中来的伙伴!

Salome.

Salome.
  • Tuesday, May 20, 1975, 10:14 AM
Billy:
I’ve tried to make contact with you on several occasions in the last few days, but I failed completely. I have some important, personal things that I wanted to discuss with you.
Semjase:
1. I perceived your attempts, but for certain reasons, I did not get involved.
2. You first had to become clear in yourself with various things.
Billy:
That’s exactly what I want to talk with you about: I had an experience, which seemed strange to me, after our last contact, just a few hours later. Except with my closest friend, I still haven’t talked with anyone about it, because I would first like to have clarity. Hence, I would like to ask you if you have instigated anything in relation to my strange experience, which I do not know what to make of it.
Semjase:
3. You are very careful and express yourself very sparingly.
4. You obviously want to see whose child of the truth I am!
Billy:
You are very wise.
Semjase:
5. You also honor me.
6. It is, in fact, attributable to me, if this answer is enough for you.
Billy:
It’s enough in that my suspicion is confirmed. But I want you to let the cat out of the bag.
Semjase:
7. You probably mean that I should give you more detailed explanations?
8. You shall have them:
9. The High Council has determined that not only are you knowledgeable enough to be in contact with life forms of higher consciousness-based states, but you are also ready enough to stand in connection with much higher spirit forms, who have already progressed beyond rebirth and are pure spiritual forms.
10. Therefore, we informed the entity of that spiritual level, who has entered into connection with you.
11. A fact that gives us a mystery and that leads us back to your secret surrounding you, which we are not able to decipher.
12. Be aware that the whole thing is an extraordinary exception and has not found its equal in the last two thousand years.
13. Hence, strive for extreme concentration and receptiveness, in order to fulfill the task assigned to you.
14. It will be hard and time-consuming.
Billy:
You’re kidding me, because from where should I get all the time to dedicate myself to still more such things? After all, I also have to be concerned about the livelihood of my family. How, then, should I manage all of this?
Semjase:
15. I am aware of this problem, and I also know that your additional task will take up a lot of time, many months and even years.
16. But the planned first writing will free you from your financial troubles, because the work will find its way into the public as a book.
Billy:
But until then, years can still pass, as you just said yourself. I cannot survive that. How should I still be able to live and provide for my family?
Semjase:
17. The time will be very hard for you and your family, but it will be worth it.
18. You want to bring help to your fellow human beings and reveal the truth to them, so you should also take upon yourself hardship and tribulation for all the time.
19. No goals are achieved without troubles and privations.
20. Think of the former real prophets, for they also took upon themselves hardship and tribulation.
21. They also didn’t remain spared.
22. Knowledge, truth, wisdom, love, and ability take their toll just as any work first brings great difficulty, before compensation follows.
23. But I think that you know this very well and that your counter-argumentation is only feigned and that you are willing, without argument, to fulfill your difficult mission.
Billy:
You’re making me crazy with your damned logic. But at the same time, you seem to think that everything is very easy for me. Nevertheless, I live here, not just somewhere in the sky, but on Earth.
Semjase:
24. It won’t be so hard, so don’t get excited.
Billy:
You can talk easily, because you don’t have to chase after the dough.
Semjase:
25. Don’t get excited, because I know that everything will not be as bad as you assume or even consciously misrepresent at the moment.
Billy:
That’s good as nonsense for me, but I’ll probably have no choice but to spoon the soup that I’ve brewed for myself.
Semjase:
26. Aha, interesting — so you have loaded everything upon yourself.
27. Moreover, I knew that you are reasonable, because the well-being of your fellow human beings is very deeply anchored in you. —
28. So the secret around you really exists.
Billy:
That will probably still be expressed by you and your logic then, when I become processed as a hunger corpse into fertilizer, yes?
Semjase:
29. You love making harsh and peculiar jokes.
Billy:
One has to take the pressure off somehow.
Semjase:
30. Sure, but you mentioned that you have various questions?
Billy:
Of course, I brought you here two pieces of writings, which you should read and examine. The one is a pamphlet penned by me, and the second is a birth horoscope analysis for my person. About the former, I was told by my group that it is written too harshly and openly in word and tone to be well received. I was told that the readers would be shocked. With the second, I just want to know what you think about the analysis.
Semjase:
31. I am happy to meet your wishes…
(Reads both writings)
(Some minutes later)
Billy:
Now what do you think about that?
Semjase:
32. I cannot find anything in your pamphlet that I could not agree with.
33. Also, I see no reason for the rebuke regarding a too harsh tone, quite the contrary; the words are very refined and appealing, and they state the facts.
34. The facts of the truth are important, and these are mentioned by name.
35. It would be unserviceable to the cause if delicate phrases were used.
36. The truth can only be shown by clear facts, but not by paraphrases and nice words.
37. Such a form would be doomed to failure from the very beginning, which very many truth-bringers already had to find out before you.
38. Their paraphrases and nice words awoke wrong impressions and had the consequence that everything was misrepresented and misinterpreted and was purposefully disseminated, which led to renewed irrational teachings.
39. So I have to assess your form of writing as being correct and instruct the critics of an error.
40. They are offended by the words of this pamphlet because they have not yet recognized the truth in its basic rules, and out of a completely wrong understanding of love, justice, and application of law in a creational sense, they defend themselves against a given rational use of force of natural recommendations.
41. They are not yet to the point where they can selflessly commit themselves to the spiritual and creational truth and proclaim it accordingly.
42. Their senses are still too much in the worldly, because they are concerned about their reputation and name.
43. They no doubt love the truth, but to represent it in openness is another matter for them.
44. We don’t want to create a global truth organization or inundate the inhabitants of your world with the truth in a short time, because such an enterprise would not be of any use to our cause.
45. Only small groups are useful, if their members are fully committed to the truth.
46. Through them, the truth becomes slowly spread and lays hold of the humankind for generations and centuries.
47. With this, you are only doing the basic preliminary work.
48. However, the truth must be guaranteed in your group members, but this can only happen if the truth is brought to them with open words, even if these words of truth are correspondingly harsh.
49. But this gives the certainty that no doubts, irrational teachings, or wrong views undermine the purpose of the matter, which is of crucial importance.
50. It is, therefore, advisable for more pamphlets to be distributed according to this model, because worded differently and with delicate language, they would only harm.
51. The group members, both current as well as future ones, who have determined themselves for the mission, should be anxious to grasp and advocate the truth in its harshness, for only this is of use.
52. The truth is harsh and can never be presented in gentle words; they should remember this.
53. They should calmly consider the old true prophets and their fellow campaigners, whose teachings of truth were in much harsher expressions than is the case with your pamphlet.
54. The truth is never heard gladly and, therefore, is treated with hostility.
55. This was already experienced by the old prophets and their followers, who often had to give their lives for it; and the same will still be true today and in the future, even if no longer in the barbaric masses of the early days.
Billy:
I’ve already tried to explain that, nearly with the same example, namely with Jmmanuel. But I don’t believe that my explanations have borne much fruit.
Semjase:
56. Let the group’s critics know my explanations, because they should recognize the logic of them.
Billy:
I will do that, but now please comment on the second writing.
Semjase:
57. Some things are very appropriately stated in it, while other things correspond to an extreme unreality.
58. We have studied you thoroughly for years in all aspects and have fundamentally tested your spiritual and consciousness-based capabilities.
59. With this, we have become attentive to the fact that you master an exceptionally good capability of intuition, which is expressly denied in this analysis.
60. A claim, which lacks any basis and which was stated, with absolute certainty, out of reasons of lower motive.
61. The originator of this analysis must have been informed of some things concerning your person, because everything points to it.
62. But according to the whole explanation, this person must be a very small-minded human being without valuable spiritual cognition.
63. Also, everything points to the fact that this human being is very taken with himself and his book-knowledge, and therefore, he tries to force earthly consciousness-forms, which are higher compared to his, into nothingness.
64. In addition, this person is not only religiously dependent and extraordinarily strongly enslaved to belief, but he has badly succumbed to religion.
65. As for the consciousness-based state of this person, I have already mentioned that he lacks valuable spiritual cognition, also in terms of analytical capabilities of this kind.
66. The facts corresponding to the data in the analysis are taken, with absolute certainty, from some wisdom from books, but all religious matters and the claim about intuition and inspiration are to be traced back to wrong conclusions and wrong interpretations of the assessing person himself.
67. Considering his fallenness to religion and arrogance, and with his knowing certain things about your person, he was, to some extent, forced to call for strict religious standards and to deny his own capabilities for you.
68. As a result, this person believes that he can stand up to you and does not know that he is thereby subject to a just as evil fallacy as in relation to his fallenness to religion.
Billy:
Thanks, Semjase, that was more than I actually wanted. After all, I only asked you for your judgment regarding the analysis. But with your whole speech, you flatter me very much, and I feel like a superman.
Semjase:
69. Why are you being untruthful?
Billy:
What do you mean?
Semjase:
70. I just found out that you said things that you do not feel.
71. There are no thoughts or feeling vibrations to be felt in you, which would attest to your words as truth.
72. My analysis assessment leaves you completely cold, and you feel no feelings and harbor no thoughts that you are more than you yourself.
73. You quite simply took note of my assessment and found only one regret for the assessing person.
74. Nothing has indicated, however, that you would feel more or greater by even a minimal amount.
75. Thus, you have expressed things that correspond to untruthfulness.
Billy:
It wasn’t meant that way, Semjase. It was just a joke of mine, which I surely made out of embarrassment. Your elevation of my person just shot my hat off, that is, it embarrassed me. But you also sometimes have a way of throwing flower gardens at my head, such that I feel really stupid and dumb and like a miserable little worm.
Semjase:
76. Your modesty in this regard goes too far.
Billy:
Maybe you’re right.
Semjase:
77. I am.
78. Just think of the countless human beings who make a very great fuss of themselves, though it is in no way appropriate for them.
79. You, on the other hand, who would be worthy of a fuss, simply leave it at a great modesty.
80. You don’t try to stand out from the crowd and correct the unjustified fuss of others.
81. It is wrong when you think that they should be happy with their own imaginations.
82. This then also leads to wrong impressions of you being gained, when you assess the machinations and so forth of other human beings.
83. In all my times of observation, I have often found that you have denounced the machinations of many alleged spiritual human beings and other alleged persons great in knowledge and have told the truth about these people with relentless openness, but without exception, you have never made your own person stand out.
84. You have even developed a habit of parables and such, in the way that you draw comparisons from experiences and dress the main person in them in an anonymous name, even though the main figure of these comparative experiences is, without exception, your own person.
85. This mode of action is fundamentally wrong, because you should name and reveal your own person and not dress him in anonymity.
86. Thus, since you are always drawing parables from your own life, you must also name your own person.
87. Since you do not do this, however, a wrong impression of you is gained, about which you just laugh secretly, because your fellow human beings constantly misjudge you, as I know.
88. This also has the consequence that the appearance is given, that you would not accept the behavior and work of others and would never let these be valid, even though this is not the case in any way.
89. In the future, don’t be so self-modest anymore, but stand by your capabilities.
90. Name your person in your parables, because you don’t need to hide in anonymity.
91. By your own terms, you are more than just a hero, even if you don’t want to admit it.
92. What you have often accomplished has rightly been qualified as heroic by other human beings, even if you have constantly escaped their thanks and disappeared from their view.
93. It is not…
Billy:
But now finally make a point. I don’t like your lecture at all, because I can’t just get out of my skin. At the same time, it is not for me to brag about any deeds or experiences. Such things just disgust me, and I also think it’s idiotic. Should certain people judge me as stupid, that completely does not matter to me. In the end, they have to be happy with their own attitudes. If their intellect isn’t sufficient to grasp the truth because they don’t bother with it, that’s not my concern. I cannot and don’t want to force them to accept the truth.
Semjase:
94. You also should not force anyone to the truth, that is correct.
95. However, it is neither idiotic nor disgusting if you do not deny your own person.
Billy:
That’s how you describe it?
Semjase:
96. Sure, because you deny yourself in the mentioned things.
Billy:
Damn it, how am I supposed to do it, then? Do I just keep my mouth shut and not mention my name with certain things?
Semjase:
97. I will discuss that with you later, because everything concerning this shouldn’t be laid down in writing.
Billy:
As you wish.
Semjase:
98. You have gotten very excited.
Billy:
Of course, how could it be otherwise?
Semjase:
99. I actually wanted to convey to you more things from the spiritual teaching today, but under these circumstances, I don’t see myself in a position to do that.
100. First, I will now discuss with you, because we can’t leave your excitement pending.
[Translator’s Note: A copy of the original document, reproduced below, appears on page 165 of the German version of the Pleiadian / Plejaren Contact Reports, Volume 1]
Special Peculiarity
Tuesday, May 20, 1975, 1:00 PM
Lying on the sofa in hypnotic sleep, my children storming in woke me up. They shouted that a helicopter was flying around our house. When I got up and went out to look, I saw the thing confirmed: At an altitude of only about 100 meters, a white helicopter circled around and repeatedly approached our house. From all sides, it circled over the house, and it was quite obviously being filmed by the pilot with a film camera having a telescopic lens. I watched this peculiar-looking venture for about 15 minutes, using my defective binoculars, with which I was not able to see everything clearly. Two nights earlier, a zoom lens got lost during UFO observations, which strongly impaired the vision.
When the telephone then rang all of a sudden, I ran into the house. It was Mr. Guggisberg (Peter) on the line from Wihaldenstr. 3, 8340 Hinwil, and he asked if I had also watched the helicopter whizzing around. For his part, he had done so and had noticed that the pilot, in addition to the filming device, had held out a “fork” of larger proportions from his aircraft, in which case this “fork” looked like a radiation detector.
Once more, I observed the helicopter afterwards and found the information given by Mr. Guggisberg confirmed, even though I was not able to see things very precisely due to the defective binoculars. The whole circling around of the helicopter lasted another good 15 minutes before it left and disappeared westward. After some time, however, it reappeared in the cloudless sky and circled around for about another 10 to 15 minutes over the whole village, before it disappeared for good.
I was not able to recognize the exact name of the helicopter precisely, but it seemed to me that the letter sequence was possibly IHX – ICD…, to which I can in no way attest with certainty, since my defective binoculars’ sight left far too much to be desired.
The reason for this crazy helicopter flight and the reason for the constant approach to and filming of our house, I have not been able to clarify up to this hour, as well as not the purpose of the peculiar “fork” that looked like a radiation detector.
The above information is confirmed by:
(Mr. Guggisberg’s signature appears in the original document)
Mr. P. Guggisberg
Wihaldenstr. 3
8340 Hinwil / ZH
Tel. 01/78 12 70
Thursday, May 22, 1975, 3:30 PM
I was torn away from the typewriter by a loud engine noise: In low flight, a large helicopter came from the east, swooped down at our house and rushed over it at an altitude of only about 100 to 150 meters, and then disappeared towards Wetzikon. The machine was quite clearly recognizable as a helicopter of the Swiss Army.
May 20, 1975, 3:00 PM
Wihaldenstrasse 10, Hinwil
Semjase’s beamship over Wihaldenstrasse in Hinwil, northbound. The ship is semi-transparent. The proximity of the ship and its swinging waves are likely to have affected the quality of the film.

20. Mai 1975, 15.00 h
Wihaldenstrasse 10, Hinwil
Semjases Strahlschiff über der Wihaldenstrasse in Hinwil, Richtung Norden. Das Schiff ist halb durchsichtig. Die Nähe des Schiffes und dessen Schwingungen dürften die Qualität des Filmes beeinträchtigt haben.
May 20, 1975, 3:05 PM
Wihaldenstrasse 10, Hinwil
Semjase’s beamship over Wihaldenstrasse in Hinwil, northbound. The ship is semi-transparent. The proximity of the ship and its swinging waves are likely to have affected the quality of the film.

20. Mai 1975, 15.05 h
Wihaldenstrasse 10, Hinwil
Semjases Strahlschiff über der Wihaldenstrasse in Hinwil, Richtung Norden. Das Schiff ist halb durchsichtig. Die Nähe des Schiffes und dessen Schwingungen dürften die Qualität des Filmes beeinträchtigt haben.

发表评论

Fill in your details below or click an icon to log in:

WordPress.com 徽标

You are commenting using your WordPress.com account. Log Out /  更改 )

Google photo

You are commenting using your Google account. Log Out /  更改 )

Twitter picture

You are commenting using your Twitter account. Log Out /  更改 )

Facebook photo

You are commenting using your Facebook account. Log Out /  更改 )

Connecting to %s